Category Archives: Moreso

MORESO | Fire Walk with Me | David Lynch’s Twin Peaks Finale

MORESO | Fire Walk with Me | David Lynch’s Twin Peaks Finale
by Dr. Mark David Major, AICP, CNU-A

This Moreso article is a follow-up to an earlier one, “Generational Shame in David Lynch’s Twin Peaks (28 June 2017), available here.

Judging from the immediate response on Twitter and subsequent mainstream media recaps (with the exception of Dan Martin at The Guardian and a few others), many people seem perplexed about the open-ended finale of Twin Peaks: The Return. I am not. As with all things David Lynch, you have to appreciate the (weird) window-dressing but, nonetheless, ignore such affectations when it comes to explanations by focusing on the essential. When you do so, there is a lot of narrative meat to chew in the final two episodes, which seems to confirm our prior hypothesis that Twin Peaks is about Baby Boomer shame. We will not recap that argument now; you can read it here.

WARNING, SOME SPOILERS AHEAD IF YOU ARE NOT FAMILIAR AT ALL WITH TWIN PEAKS

Sheryl Lee as Laura Palmer in Twin Peaks: Fire Walk with Me (1992).

What are the key points? Where do we keep our focus to interpret this bizarre, frightening, and even nihilist (i.e. spiritually bleak) ending? After all, it cannot be a coincidence that both episode 17 and 18 ended with Sheryl Lee’s blood-curdling scream, putting aside the end credit sequences: one musical and the other a super slow-motion replay of Laura Palmer whispering something disturbing in Agent Cooper’s ear in the Red Room of the Black Lodge during the first episode. Sidenote: Sheryl Lee (to the upper right as Laura Palmer) has to go down in cinematic history as one of the all-time great screamers, worthy of the leading ladies in the best Alfred Hitchcock films.

Let’s start here:

“The past dictates the future.” – Agent Cooper in Episode 17 of Twin Peaks: The Return

This is a truism reiterated by Twin Peaks. Let’s be honest: what would a ‘happy resolution’ for most viewers of any generation look like for the central storyline (e.g. the murder of a prom queen) in Twin Peaks? FBI Agent Cooper solves the murder? That already happened 25 years ago during Season 2. Laura’s Baby Boomer father Leland possessed by the evil spirit BOB raped and murdered her. The destruction of the evil spirit BOB? Lynch and Mark Frost provided this closure in the penultimate episode when BOB was defeated by a Millennial, no less, wearing a green garden glove that gave him supernatural strength… yeah, Twin Peaks is unconventional like much of the Millennial Generation itself in some ways. It is appropriate, if you ask me. No, for most viewers, the ‘happy resolution’ would be preventing the murder of Laura Palmer and subsequent emotional and social damage to the small Washington town of Twin Peaks in the first place. However, this is not possible. If Laura Palmer was never murdered, then there would not be any Twin Peaks for viewer to invest in the first place. The pain of the past dictates the consequences of the future.

Nonetheless, Lynch and Frost offer viewers this exact prospect. Somehow, Agent Cooper (Kyle MacLachlan) goes back in time and leads Laura away from her eventual murder. Laura’s dead body ‘disappears’ from where it was found on a shoreline next to a massive downed tree in the opening scenes of the original series (see the header image at the top). The results simmer throughout the final episode until the disturbing climax when a (perhaps changed) Cooper finds ‘Laura’ (who says her name is Carrie Page) in Odessa, Texas and tries to lead her home to her mother Sarah in Twin Peaks, Washington. The closing moments are characterized by confusion on the part of Agent Cooper and that last blood-curdling scream of Sheryl Lee as ‘Laura’ hears the echoes of her (now-remembered?) troubled past. To be sure, it is a bleak ending. This is reinforced by a replay of the scene of Laura in the Black Lodge whispering something horrifying to Agent Cooper, except this time Lynch allows the camera to linger on the disturbed expressions on MacLachlan’s face using super slow motion. Cooper cannot change the past any more than we can change our own pasts. Nonetheless, this is a tantalizing feature of several narratives in fiction (Peggy Sue Got Married, Back to the Future, Doctor Who, and so forth). Too many to recount here.

Interestingly, the name of Odessa is the feminine form of ‘odyssey,’ which suggests a key aspect of the story of Twin Peaks is the journey of its female characters. Mainly, I would argue this means Laura Palmer, Donna Hayward, and Audrey Horne. Shelly as a character, played with panache by the beautiful Madchen Amick, always seemed more about the soap opera aspects of David Lynch’s original concept for Twin Peaks than a key to its main story.

Sherilyn Fenn as Audrey Horne during the first season of Twin Peaks.

Many viewers seemed especially upset about the brief appearance and utter lack of resolution to the nonetheless emotionally draining story if only for its obtuse nature involving Audrey played by the wonderful and IMO still beautiful Sherilyn Fenn. Is Audrey in a coma? Is she in an insane asylum? Is she the ‘dreamer’ to which Gordon Cole (played by David Lynch) refers? The last seems unlikely, except perhaps in a very narrow sense related to her own story in Twin Peaks: The Return. The lack of a resolution is the point. Much of the story about Generation X is similarly unresolved though our past will dictate the consequences of our future.

I would argue there is a ‘holy trinity’ of Generation X females at the heart of Twin Peaks, each representing different aspects of my often-forgotten generation. The mainstream media is almost always all about the big demographic waves represented by the Baby Boomer and Millennial generations. There is the wasted potential of Laura Palmer: the bright, eager-to-help, beautiful prom queen, who was a victim of incest and murdered by a salacious Baby Boomer father unable to control himself or the evil spirit BOB.

Lara Flynn Boyle as Donna Hayward in the pilot episode of Twin Peaks.

There was Donna Hayward (famously played during the original Twin Peaks series by Lara Flynn Boyle). Much like the ‘lost’ nature of Generation X, Donna is missing from Twin Peaks: The Return. She represents our ‘lost generation’ by her absence. Then, there is Audrey Horne, who’s story is unresolved, still waiting to be written in history.

All of this is wrapped within the distinct but skewed perspective of a Baby Boomer filmmaker (David Lynch), who symbolically replicates much of the generational shame previously seen in Episode Eight, “Gotta Light?” The young-end-of-the-range-for-a-Baby Boomer Agent Cooper fails to fix the past. The disturbing abortion imagery reappears during the scene at the beginning of episode 17 when the evil spirit BOB emerges from the doppelgänger body of Mr. C to, in effect, become an evil fetus attacking the real Agent Cooper and our nondescript Millennial hero Freddie, who finally rids us of the evil once and for all. Baby Boomers just can’t get past their guilt about their unwanted ‘latchkey’ kids and excessive-to-extreme abortion culture. In any case, Freddie’s destruction of BOB symbolically points to Baby Boomers coming to believe what Generation X had always believe and intended for their children; namely, to save the world from the excesses of the ‘Me’ Generation represented by their grandparents.

I thought it was the most appropriate, even a perfect ending for Twin Peaks. The Baby Boomers cannot ever fix their past mistakes. They have to live with the shame of their many mistakes. The story of the much-abused, much-depleted Generation X is still being written, and the Millennials carry our collective hopes into the future. Let’s hope we haven’t managed to screw them up too much. They need to save the world. Get on with it.

Moreso is a new series of short ruminations or thoughts of the moment, usually of less than 500 words, from The Outlaw Urbanist.

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MORESO | The Vitruvian Oath

A ‘Hippocratic Oath‘ for architects, urban designers, town planners, developers, politicians, and anyone involved in the creation of our built environments.

The Vitruvian Oath

I swear by the Great Architect, my Creator or creators of the spirit and/or of the flesh.

I swear by our shared Humanity.

I swear by our most vibrant and livable Cities, Neighborhoods, and Buildings.

I swear by my Brothers and Sisters in the world, wherever they live, whenever they lived or will live, making them my witnesses of the past, the present, and the future.

I swear I will perform, according to my given talent, merited ability, and best judgment this solemn oath and duty to and for our built environments, from the most humble abode to the most magnificent metropolis.

I will use my skill to enhance our built environments, according to my talent, my ability, and my judgment, always with a view of the people, by the people, and for the people.

I will keep pure and sacred life, body, and art in performing this duty.

In whatever lands I will enter, I will do so to help my fellow citizens, and I will abstain from intentional wrongdoing and harm to the form and function of our built environments, especially the abusing of my position for personal gain and vainglory.

And whatsoever I shall see or hear in the course of my profession in my intercourse with colleagues and clients, if it should not be publicized, I will never divulge, holding such things as sacred secrets, except for transparency in those things that advance human sciences and knowledge.

Now I shall carry out this oath and perform this duty and break it not, for myself and my fellow Man, may I gain forever a worthy reputation among humanity for my life, my body, and my art; but if I transgress against this oath and forswear myself, may the opposite destroy me.

Moreso is a new series of short ruminations or thoughts of the moment, usually of less than 500 words, from The Outlaw Urbanist.

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MORESO | Generational Shame in David Lynch’s Twin Peaks

MORESO | Generational Shame in David Lynch’s Twin Peaks
by Dr. Mark David Major, AICP, CNU-A

Most reviewers and fans are heralding “Gotta Light?”, episode eight of Mark Frost/David Lynch’s Twin Peaks: The Return (or Season 3 for us nerds) on Showtime, as the most ambitious and weirdest WTF hour in television history; rightly so. As with all things David Lynch, “Gotta Light?” has invited widespread theorizing on the Internet about what all of the symbolism might mean. However, everyone so far seems to miss a potent, alternative interpretation about what Twin Peaks has really been about all along; namely, Lynch’s generational shame as a Baby Boomer. Think about it.

WARNING, SOME SPOILERS AHEAD IF YOU HAVE NOT SEEN EPISODE EIGHT, “GOTTA LIGHT?”

atom bomb, explosion, New Mexico, Twin Peaks, CGIPeople point out the similarities between the more abstract, middle section of “Gotta Light?” – when Lynch takes us into the heart of a mushroom cloud at the 1945 climax of the Manhattan Project, which the episode title and request of the Woodsman to strangers repeatedly evoke – to the closing ten minutes of Stanley Kubrick’s 2001: A Space Odyssey. They point the obvious anti-thesis between Arthur C. Clarke/Kubrick’s optimistic vision (“My God, it’s full of stars.”) versus Lynch’s more pessimistic one (‘My God, it’s full of blood’ literally and metaphorically). According to Lynch’s vision, evil in the form of the spirit “Bob” was born in 1945 with the first atomic detonation. Of course, Lynch implies such a thing while adopting the quintessential Baby Boomer attitude, i.e. nothing important happen before 1945, it is all about ‘me’ (us), and so forth. Such is the nature of Baby Boomers.

Laura Palmer, Twin PeaksHowever, this symbolism also offers a clue for viewers to understand that Twin Peaks might have always been about Lynch’s Baby Boomer shame.

Really, the cultural phenomenon of Twin Peaks is due to one thing: Laura Palmer (Sheryl Lee); specifically, the haunting image in the opening scenes of the first episode, e.g. a dead, beautiful young girl wrapped in plastic.

Prom Photograph, Laura Palmer, Twin PeaksWho was Laura Palmer? She was the promising, archetypal image of Generation X? The straight-A student, Prom Queen, and volunteer for the less fortunate (‘Meals on Wheels’, Audrey’s brother) with a secret life and troubled psyche due, of course, to her Baby Boomer parents.

Who murdered her? Her Baby Boomer father, Leland Palmer, who was possessed by the evil spirit “Bob”, who we now know (thanks to “Gotta Light?”) was born in the fires of the atomic denotation in 1945, e.g. the chronological origins of the Baby Boomers themselves.

There’s more. Typically, the most important Generation X characters of the original series (Shelley, Donna, James, Audrey, Maddie, even Bobby Briggs and Laura herself) are good, innocent, or misunderstood. Shelley’s abusive husband, Leo Johnson, doesn’t fit but we’re never sure if he is a young Baby Boomer or the oldest of the Generation X characters. The Baby Boomer characters are divided into good (Ed Hurley, Norma, Sheriff Truman), eccentric (Gordon Cole, Hawk, Andy & Lucy, Log Lady, Nadine, Pete, Sarah Palmer), and nefarious/evil (Leland Palmer, Ben and Jerry Horne, Catherine Martell, the Renaults, Windom Earle, and so forth).

Indeed, David Lynch’s Twin Peaks character Gordon Cole is famously hard-of-hearing. Basically, he is representative of an entire generation.

Finally, in the opening scenes of “Gotta Light?” (before everything gets really weird), we witness the murder of Cooper’s doppelganger. The Woodsmen (see header image) appear and engage in a strange ritual, apparently extracting the evil spirit of ‘Bob” as a fetal orb from the body of DoppelCooper. This bloody scene reeks of abortion imagery. Abortion, of course, is one of the most enduring legacies of the Baby Boomers via the Roe v. Wade decision. Lynch’s symbolism in this scene is ambiguous, to say the least. The Woodsmen’s abortion of “Bob” seems to bring DoppelCooper back to life, i.e. children of Baby Boomers (i.e. Generation X) are evil and abortion ‘saves’ lives. However, the character Ray (who shot DoppelCooper) observes this ritual in absolute, moral horror. This ritual apparently allows the evil spirit “Bob” to endure in the Twin Peaks universe, which can’t be a good thing.

In response, the (presumedly) benevolent beings watching over the events of 1945 create a golden orb, which contains the face of Laura Palmer. Because the image of the Earth is black and white, we assume this golden orb was sent to Earth in the same time period as the ‘birth’ of the evil spirit Bob in 1945. However, this is a leap of logic (if such a thing can be said about Twin Peaks). We know that time, as we understand it, has no meaning in the White Lodge (probably the setting during this golden orb scene) and Black Lodge. Does this golden orb represent the inherent promise of Generation X, which Baby Boomers still endeavor to squander, even murder today?

There is much in the episode “Gotta Light?”, in particular, and Twin Peaks, in general, to suggest David Lynch is attempting to express the collective shame of his entire generation for fü©king over so much, including an entire generation of their promising, unwanted ‘latchkey kids’.

Moreso is a new series of short ruminations or thoughts of the moment, usually of less than 500 words, from The Outlaw Urbanist.

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MORESO | A Tyranny of Criminals

The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.” – Thomas Jefferson

When there are so many laws that everyone is a criminal, then we are living in a tyranny. Have you gone seven miles per hour over the speed limit? You are a criminal. Have you watched copyrighted material without paying its owner? You are a criminal. When you were 18, did you had sex with someone who was 16 or 17? Congratulations, you are a sexual offender. Have you jaywalked? You are a criminal. The insidious genius of a tyranny is convincing the people that their status as criminals is in their own best interests.

About the image
Liberty Leading the People (La Liberté guidant le peuple in French) is a painting by Eugène Delacroix commemorating the July Revolution of 1830, which toppled King Charles X of France. A woman personifying the concept and the Goddess of Liberty leads the people forward over a barricade and the bodies of the fallen, holding the tricolor flag of the French Revolution in one hand and brandishing a bayonetted musket with the other.

Moreso is a new series of short ruminations or thoughts of the moment, usually of less than 500 words, from The Outlaw Urbanist.

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