Tag Archives: Theory

COMING SOON | Continuing Education Courses

COMING SOON!

The Outlaw Urbanist
Professional Development and Training Courses

The Outlaw Urbanist will soon be launching an online series of professional development, training and continuing education courses about urbanism and the built environment for professionals, students, and other interested parties.

The courses are specifically tailored for architects, urban designers and planners requiring continuing education credits with the American Institute of Certified Planners (AICP), American Planning Association (APA), American Institute of Architects (AIA), and the Congress for New Urbanism (CNU-A). However, many courses will be accessible to anyone who is interested in the architecture, design, planning, real estate development, ecology, geography, sociology, and history of cities. The courses will be available for a small, competitive fee ($9.99 for one hour courses, $12.99 for courses for one-and-half-hour or longer) payable by debit/credit card through PayPal.

In keeping with the manifesto of The Outlaw Urbanist, our courses are firmly anchored in the ‘first principles’ of physical form and design. From this foundation, the courses will make the link to a variety of functional, social, and economic factors that are relevant for anyone interested in the built environment and urbanism. As such, students and those with specialist degrees and backgrounds in architecture, planning, and other fields may encounter unfamiliar – yet essential – principles and concepts about the art and science of buildings and settlements.

A sample of our initial course offerings include:

The Generic City and its Origins
This course covers the inherent, often unspoken constraints placed on the physical form and design of built environments by human nature and our basic needs for shelter, water, movement, food and specialized urban functions such as barter and defense in the founding and locating of cities (1.0 hour course).

The City’s Essential DNA and its Pattern
This course covers the most essential aspects of physical form at work in the design of all cities around the world from older, highly-localized urban grids in the Middle East/Africa to deformed grids in Europe to regular grids in the United States/Americas. The purpose is to provide an understanding of the basic typologies and geometries that can be found underlying all settlements, to one degree or another (1.0 hour course).

The demolition of Pruitt-Igoe in 1972 (Source: St. Louis Post-Dispatch).

Unmasking Pruitt-Igoe: A Failure of Modernism
This course examines how (seemingly minor) design flaws in the architecture and planning of the Pruitt-Igoe Housing Project in St. Louis, Missouri established the preconditions – in combination with Federal, State, and local policy failures and institutional racism – for its rapid decline as a community. This eventually led to the demolition of Pruitt-Igoe only twenty years after it was heralded as a masterpiece of Modernist architecture and a planning model for urban housing in the 20th century (1.0 hour course).

The Hidden Corruptions of American Regular Grids: why space syntax doesn’t work in the United States when it looks like it should
This is a specialist course of those interested in space syntax (e.g. configurational modeling of urban networks based on lines of sights) and its lack of application in the United States. Undue emphasis on the economics of profit in American real estate development and planning in combination with the failure of space syntax to monetize its methodology creates a barrier for widespread implementation in the United States despite its track record of widespread success in many other parts of the world (1.5 hour course).

Watch a 30 second video preview below:

Each course includes a prerecorded slide presentation with narration by The Outlaw Urbanist himself, Dr. Mark David Major, AICP, CNU-A. A brief course synopsis and biography is also provided for self-reporting purposes to your professional organization, employer, and/or academic institution. Slide handouts PDFs can be downloaded for each course. For now, we are asking participants to take advantage of opportunities to self-report continuing education credits. As we develop courses and the functionality of our online learning management system, we hope to eventually provide pre-approved credit opportunities for users, especially AICP planners. In the future, we also intend to supplement courses with written narratives of the presentation with additional opportunities for learning about the topic, e.g. bibliography, videos, exhibits, etc.

We hope you decide to take advantage of The Outlaw Urbanist professional development, training, and continuing courses! If you have any questions or would like to suggest a topic to be covered in a future course, email courses@outlaw-urbanist-com.

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BOOK REVIEW | How to Speak Money by John Lanchester

REVIEW
How to Speak Money: What the money people say… and what they really mean
by John Lanchester

John Lanchester’s How to Speak Money: What the money people say… and what they really mean is a worthwhile read though the whole adds up to somewhat of a mixed bag. The first chapter, “The Language of Money” is a fabulous, broad-based read, mostly focused on telling the story of economics as a field and topic of study. The middle definition section, “The Lexicon of Money” is mostly thorough and informative but a lot of readers (for example, architects, urban designers, urban planners) will find some definitions more useful than others based on their own interests and life experience. This really isn’t Lanchester’s fault; it’s just the ‘nature of the beast,’ as some might say. The “Afterword” is really problematic as Lanchester tries to pull it all together into a more widespread, sweeping view of where we have been and where we are going after the Great Recession. In doing so, he strains to debunk what he describes as the Neo-liberalism economic policies of the last 30 years (what most people know as supply-side economics or Reaganomics) on the basis of inequality (i.e. gap between rich and poor). At the same time, Lanchester heralds the remarkable progress of developing and emerging markets over the same time period, especially in improving child mortality and education rates, lifting people out of poverty, etc. (i.e. reducing inequality). However, to accept Lanchester’s argument, the reader has to assume that these simultaneous events over the last 30 years are utterly disconnected, occurring in a vacuum independently of each other. It seems far more plausible that Reagan and Margaret Thatcher’s promises to the middle/lower classes of a ‘trickle down effect’ that lifts all boats has not been realized in the developed Western societies such as the United States and United Kingdom but, through the mechanism of globalization, manifested on a worldwide scale in these emergent markets. This means Lanchester’s proposed solution, a return to the democratic socialist policies of the 60s/70s that is inevitably the default position of most Baby Boomers, is incorrect (and very old news). As I recall, Reagan/Thatcher never supported the concept of near-monopolies as part of their broader economic strategy, which has, in fact,  emerged in modern corporatism of the Western societies over the last 2-3 decades. This suggests that economic model we should be looking towards for a correction in the obvious abuses of the Neo-Liberal economic model (see bank fraud/credit crunch of the Great Recession) lies in the early 20th century ‘trust-busting’ model of Teddy Roosevelt. In this sense, the “Afterwood” serves its purpose by forcing anyone with a basic understanding of history and economics to draw to their own, more rational conclusions in order to reconcile the inherent contradictions of Lanchester’s argument. How to Speak Money: What the money people say… and what they really mean is worth the read but it should be read thoughtfully, not blindly. Grade: 3 1/2 stars

 

How to Speak Money: What the money people say… and what they really mean
by John Lanchester
W. W. Norton & Company, 2014
English
ISBN-10: 0393243370
ISBN-13: 978-0393243376

You can purchase How to Speak Money: What the money people say… and what they really mean on Amazon here.

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FROM THE VAULT | Concerning the Spiritual in Art

FROM THE VAULT
Concerning the Spiritual in Art by Wassily Kandinsky

“It is the conviction that nothing mysterious can ever happen in our everyday life that has destroyed the joy of abstract thought.”

Students and aspiring artists will find the entirety of Concerning the Spiritual in Art by Wassily Kandinsky a fascinating read. Throughout, Kandinsky attempts to lay out a theory of art through analogy to the composition of music. In doing so, Kandinsky is explicitly seeking to promote the inner expression or spirituality of the artist in the creation of a truly abstract art. For architects, urban designers, and urban planners, it is likely that they will find particular sections of Concerning the Spiritual in Art more useful to their own area of interest than others in the book; in particular, page 21-45 on the psychological effect and language/form of color. As might be expected from an artist of Kandinsky’s standing, he has some very interesting and insightful ideas about the use and mixture of colors in composition. It seems like some of these ideas might prove useful application in the built environment, especially for those who find themselves constrained in an oppressive world of beige. Certainly, the use of color in the built environment appears to be a poorly understood subject, especially in the United States. It couldn’t hurt for some professionals to better understand the topic.

About Wassily Kandinsky
Wassily Kandinsky (December  16, 1866 – December 13, 1944) was an influential Russian painter and art theorist. He is credited with painting one of the first purely abstract works. Born in Moscow, Kandinsky spent his childhood in Odessa, where he graduated from Grekov Odessa Art school. He enrolled at the University of Moscow, studying law and economics. Successful in his profession, he was offered a professorship (Chair of Roman Law) at the University of Dorpat. Kandinsky began painting studies (life-drawing, sketching and anatomy) at the age of 30. In 1896, Kandinsky settled in Munich, studying first at Anton Ažbe’s private school and then at the Academy of Fine Arts. He returned to Moscow in 1914 after the outbreak of World War I. Kandinsky was unsympathetic to the official theories on art in Communist Moscow and returned to Germany in 1921. He taught at the Bauhaus school of art and architecture from 1922 until the Nazis closed the school in 1933. He then moved to France, where he lived for the rest of his life, becoming a French citizen in 1939 and producing some of his most prominent art (Source: Wikipedia).

Concerning the Spiritual in Art by Wassily Kandinsky
Paperback (76 pages), English
CreateSpace Independent Publishing Platform (June 11, 2010)
ISBN-13: 978-1453627426
ISBN-10: 1453627421

You can purchase Concerning the Spiritual in Art by Wassily Kandinsky on Amazon here.

From the Vault is a series from the Outlaw Urbanist in which we review art, architectural and urban design texts, with an emphasis on the obscure and forgotten, found in second-hand bookstores.

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TOP POST 2014 | VIEWPOINT | Theory Makes Perfect

“VIEWPOINT: Theory Makes Perfect”, was the most read post of the 2014 on The Outlaw Urbanist. We would have never guessed. The Outlaw Urbanist had visitors from 101 countries around the world with the most coming in order from: the United States, followed closely by the United Kingdom and Israel; the last being something of a surprise.

“Good theory leads to good planning. Normative theory – without quantitative observation and validation using scientific method – is nothing more than subjective opinion masquerading as theoretical conjecture.”

Viewpoint | Theory Makes Perfect
By Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor

Regularly brandishing the bogeyman of Modernism, the architects of CIAM, and their industrial age vernacular to deride scientific method and endorse normative theory is a late-20th century practice du jour of the planning profession and education. It is a lot like suggesting a rape victim needs to marry her attacker to get over the experience. A shocking metaphor? Perhaps, but it is not a casual choice.

Early 20th century Modernist planning was a normative theory that aspired to science in its assertions. However, Modernism fails even the most basic tenets of being science. It was long on observation and way short on testing theoretical conjectures arising from those observations. Without scientific method to test its conjectures, Modernism in its infancy never made the crucial leap from normative to analytical theory. Instead, the subjective opinions of the CIAM architects and planners were embraced – sometimes blindly – by several generations of professionals in architecture and planning, and put into practice in hundreds of towns and cities. Today, for the most part, Modernism has finally been tested to destruction by our real world experience of its detrimental effects, though we continue to suffer from its remnants in the institutionalized dogma of planning education and the profession. Nonetheless, it has – at long last – made the transformation from normative to analytical theory and validated as a near-complete failure; at least in terms of town planning.

Frank Lloyd Wright’s Broadacre City (1934-35) (Image: Frank Lloyd Wright Foundation).

Modernism is a failure of normative theory, not scientific method. Ever since Robert Venturi published his twin polemics Complexity and Contradiction in Architecture/Learning from Las Vegas, it has been chic to assert that Modernism  – and by implication, science – was responsible for the rape of our cities during the 20th century. A direct line can be drawn from the proliferation of late-20th/early-21st century suburban sprawl to Frank Lloyd’s Wright Broadacre City, and even further back to its infancy in Ebenezer Howard’s Garden City. However, like a DNA test freeing a falsely accused rapist, scientific method reveals the true culprit is, in fact, normative theory. The 20th century is a wasteland littered with normative theories: modernism, futurism, post-modernism, deconstructivism, traditionalism, neo-suburbanism and many more ‘-isms’ than we can enumerate.  After the experience of the 20th century, it seems absurd to suggest we require more theoretical conjecture without scientific validation, more opinion and subjective observation – that is, less science – if we want to better understand the “organized complexity of our cities” (Jacobs, 1961). Sometimes it seems as if the planning profession and education has an adverse, knee-jerk reaction to anything it does not understand as “too theoretical”. Of course, the key to this sentence is not that it is “too theoretical” but rather that so many do “not understand” the proper role of science and theory in architecture and planning, in particular, and society, in general.

Science aspires to fact, not truth. The confusion about science is endemic to our society. You can witness it every time an atheist claims the non-existence of God on the basis of science. However, science does not aspire to truth. Not only is ‘Does God exist?’ unanswerable, it is a question any good scientist would never seek to answer in scientific terms. It is a question of faith. The value judgment we place on scientific fact does not derive from the science itself. It derives from the social, religious or cultural prism through which we view it. Right or wrong is the purview of politicians, philosophers and theologians. There are plenty – perhaps too many – planners and architects analogous to politicians, philosophers and theologians and not enough of the scientific variety. And too often, those that aspire to science remain mired in the trap of normative theory and institutionalized dogma. The Modernist hangover lingers in our approach to theory. But we require less subjective faith in our conjectures and more objective facts to test them. We persist with models that are colossal failures. When we are stuck in traffic, we feel like rats trapped in a maze. We apply normative theory to how we plan our transportation networks and fail to test the underlining conjecture. The robust power of GIS to store and organize vast amounts of information into graphical databases is touted as transforming the planning profession. But those that don’t understand science, mistake a tool of scientific method for theory. We project population years and decades into the future, yet fail to return to these projections to test and expose their (in)validity, refine the statistical method and increase the accuracy of future projections. And we hide the scientific failings of our profession behind the mantra, “it’s the standard.”

Ebenezer Howard’s Garden Cities of Tomorrow (1898).

We require analytical theory and objective knowledge. If the facts do not support our conjectures, then they need to be discarded. In normative theory, ideas are precious. In analytical theory, they are disposable in favor of a better conjecture on the way to a scientific proof. Scientific method is the means to test and validate or dispose of theory. Our profession and communities have paid a terrible price for the deployment of normative theory. However, quantitative observation and analysis of its failings has offered enlightenment about how to proceed confidently into the future.  The work of notable researchers in Europe and the United States are leading the profession towards an analytical theory of the city. Even now, we will be able to deploy scientific method to derive better theory about the physical, social, economic and cultural attributes of the city. This leap forward will eventually propel planning out of the voodoo orbit of the social sciences and into the objective knowledge of true science. Until then, we need to focus a bit more on getting there and less time raising the SPECTRE of dead bogeymen to endorse the creation of entirely new ones.

PoorRichardv2_FrCoverPurchase your copy of Poor Richard, Another Almanac for Architects and Planners (Volume 2) today!

Available in print from Amazon, CreateSpace, and other online retailers.

Available on iBooks from the Apple iTunes Store and Kindle in the Kindle Store.

 

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VIEWPOINT | Theory Makes Perfect

“Good theory leads to good planning. Normative theory – without quantitative observation and validation using scientific method – is nothing more than subjective opinion masquerading as theoretical conjecture.”

Frank Lloyd Wright’s Broadacre City (1934-35) (Image: Frank Lloyd Wright Foundation).

Viewpoint | Theory Makes Perfect
By Mark David Major, The Outlaw Urbanist contributor

Regularly brandishing the bogeyman of Modernism, the architects of CIAM, and their industrial age vernacular to deride scientific method and endorse normative theory is a late-20th century practice du jour of the planning profession and education. It is a lot like suggesting a rape victim needs to marry her attacker to get over the experience. A shocking metaphor? Perhaps, but it is not a casual choice.

Early 20th century Modernist planning was a normative theory that aspired to science in its assertions. However, Modernism fails even the most basic tenets of being science. It was long on observation and way short on testing theoretical conjectures arising from those observations. Without scientific method to test its conjectures, Modernism in its infancy never made the crucial leap from normative to analytical theory. Instead, the subjective opinions of the CIAM architects and planners were embraced – sometimes blindly – by several generations of professionals in architecture and planning, and put into practice in hundreds of towns and cities. Today, for the most part, Modernism has finally been tested to destruction by our real world experience of its detrimental effects, though we continue to suffer from its remnants in the institutionalized dogma of planning education and the profession. Nonetheless, it has – at long last – made the transformation from normative to analytical theory and validated as a near-complete failure; at least in terms of town planning.

Le Corbusier’s La Ville Radieuse (1930).

Modernism is a failure of normative theory, not scientific method. Ever since Robert Venturi published his twin polemics Complexity and Contradiction in Architecture/Learning from Las Vegas, it has been chic to assert that Modernism  – and by implication, science – was responsible for the rape of our cities during the 20th century. A direct line can be drawn from the proliferation of late-20th/early-21st century suburban sprawl to Frank Lloyd’s Wright Broadacre City, and even further back to its infancy in Ebenezer Howard’s Garden City. However, like a DNA test freeing a falsely accused rapist, scientific method reveals the true culprit is, in fact, normative theory. The 20th century is a wasteland littered with normative theories: modernism, futurism, post-modernism, deconstructivism, traditionalism, neo-suburbanism and many more ‘-isms’ than we can enumerate.  After the experience of the 20th century, it seems absurd to suggest we require more theoretical conjecture without scientific validation, more opinion and subjective observation – that is, less science – if we want to better understand the “organized complexity of our cities” (Jacobs, 1961). Sometimes it seems as if the planning profession and education has an adverse, knee-jerk reaction to anything it does not understand as “too theoretical”. Of course, the key to this sentence is not that it is “too theoretical” but rather that so many do “not understand” the proper role of science and theory in architecture and planning, in particular, and society, in general.

Science aspires to fact, not truth. The confusion about science is endemic to our society. You can witness it every time an atheist claims the non-existence of God on the basis of science. However, science does not aspire to truth. Not only is ‘Does God exist?’ unanswerable, it is a question any good scientist would never seek to answer in scientific terms. It is a question of faith. The value judgment we place on scientific fact does not derive from the science itself. It derives from the social, religious or cultural prism through which we view it. Right or wrong is the purview of politicians, philosophers and theologians. There are plenty – perhaps too many – planners and architects analogous to politicians, philosophers and theologians and not enough of the scientific variety. And too often, those that aspire to science remain mired in the trap of normative theory and institutionalized dogma. The Modernist hangover lingers in our approach to theory. But we require less subjective faith in our conjectures and more objective facts to test them. We persist with models that are colossal failures. When we are stuck in traffic, we feel like rats trapped in a maze. We apply normative theory to how we plan our transportation networks and fail to test the underlining conjecture. The robust power of GIS to store and organize vast amounts of information into graphical databases is touted as transforming the planning profession. But those that don’t understand science, mistake a tool of scientific method for theory. We project population years and decades into the future, yet fail to return to these projections to test and expose their (in)validity, refine the statistical method and increase the accuracy of future projections. And we hide the scientific failings of our profession behind the mantra, “it’s the standard.”

Ebenezer Howard’s Garden Cities of Tomorrow (1898).

We require analytical theory and objective knowledge. If the facts do not support our conjectures, then they need to be discarded. In normative theory, ideas are precious. In analytical theory, they are disposable in favor of a better conjecture on the way to a scientific proof. Scientific method is the means to test and validate or dispose of theory. Our profession and communities have paid a terrible price for the deployment of normative theory. However, quantitative observation and analysis of its failings has offered enlightenment about how to proceed confidently into the future.  The work of notable researchers in Europe and the United States are leading the profession towards an analytical theory of the city. Even now, we will be able to deploy scientific method to derive better theory about the physical, social, economic and cultural attributes of the city. This leap forward will eventually propel planning out of the voodoo orbit of the social sciences and into the objective knowledge of true science. Until then, we need to focus a bit more on getting there and less time raising the SPECTRE of dead bogeymen to endorse the creation of entirely new ones.

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