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Architecture, Editorial, Mark David Major, Poor Richard, Urban Planning

More Poor Richard | Part 8

More Poor Richard, Part 8
by Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor

Courteous Reader,

I attempted to win your favor when I wrote my first Almanac for Architects and Planners, in the name of the public good and professional betterment, by way of earning some profit and a wife. I am gratified by your expression of encouragement for my tireless efforts dedicated to these aims. Alas, my circumstances still find me exceedingly poor and, unluckily, exceedingly wifeless. I am required to earn some profit to address both problems whilst now addressing a third, namely testing the proposition that insanity is “doing the same thing over and over again and expecting different results.” To satisfy my own particular brand of insanity, I have written more proverbs and whimsical sayings for your benefit and, hopefully, my own.

As before on The Outlaw Urbanist, I write this new Almanac in increments of ten, according to the dictates of Moses and the Almighty. However, once published as an Almanac for Architects and Planners, the proverbs and witticisms were gathered into a number equal to the days of the week, after being reliably informed that both seven and ten are sacred numbers. My desired requirement for a wife is sufficient motive to write this new Almanac in the hope it will find your favor and retweets as a means of demonstrating the usefulness of my continued efforts but also your charity to this sane Friend and poor Servant,

Richard

On Architects and Planners

71.       Urban planners need to design the plan, not plan the plan.

72.       Architects and planners without poetry in their heart are the serial killers of the built environment.

73.       Urban planners should be far less concerned with highways and far more concerned about grids.

74.       Architecture is not the unknowable alchemy of the One but the knowable synthesis of the Many.

75.       The absence of quality signifies the presence of apathy.

76.       Architect and planner are jobs. Design is a calling.

77.       An architect’s best building should always be the one they are designing right now.

78.       Architecture feeds the ego. Ego consumes the architecture.

79.       Architects or planners only operating on PCs with Microsoft Windows are Yankee traders. Let the buyer beware.

80.       If an urban planner is half-right, then they are also half-wrong. Our cities and citizens deserve 100% rightness.

Issue 9 of More Poor Richard for Architects and Planners cometh soon!

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Architecture, Books, Mark David Major, News, Poor Richard, Press, Urban Planning

Genius of ‘Poor Richard’ Laughs Our Way to Great Cities

Genius of ‘Poor Richard’ Laughs Our Way to Great Cities

“You have to out-think the box before you can think outside of it.” – Poor Richard

JACKSONVILLE, FLORIDA – Architect, urban planner and entrepreneur Mark David Major has seen a lot over 20 years of professional experience in academia and the public and private sector spanning the United States, Europe and other parts of the world. And much of it is bad… or worse. Major was born and raised in the Tower Grove neighborhood of St. Louis and attended Collinsville High School. He is a graduate of Clemson University in South Carolina and the University of London in the United Kingdom with Bachelors, a Masters, and PhD in Architecture.

Frustrated with the sprawling state of our cities and complicity of professionals charged with shepherding them, he decided to do something when he established The Outlaw Urbanist, a blog dedicated to architecture, urban design and planning issues. Then he began posting on Twitter, to date, more than 600 proverbs and witticisms to help professionals and laymen better understand what makes a great city, great architecture and good practice. The result is a series of sometimes biting, sometimes obscure, but always insightful proverbs using Benjamin Franklin’s 18th century Poor Richard pen name (“A penny saved is a penny earned”). Major admits the Poor Richard moniker is a homage to the wisdom of one of the America’s most famous Founding Fathers but also a subtle dig at American urban studies theorist, Richard Florida, who was recently named the World’s Most Influential Thinker in a published ranking by MIT Technology Review. Major points out, crucially, MIT’s ranking was based on the frequency of online social media mentions and not the content of those mentions. “Too often, we confuse talking with thinking,” said Major, “and we’re too thankful for half-wrong measures when it comes to our cities and architecture because we hope they are also half-right. The results are seldom satisfying.”

Major’s Twitter postings generated such a positive response that he collected together the first 366 proverbs in Poor Richard, An Almanac for Architects and Planners, first published in Spring 2013 but now available in digital format in Apple iBooks. The book contains a witticism for each day of the year plus one for years “in a state of leaping.” Major has continued writing and posting proverbs on Twitter. He plans to publish a follow-up book, Poor Richard, Another Almanac for Architects and Planners in 2014.

Drawing inspiration from Benjamin Franklin, Thomas Jefferson and many others, Major crafts anew a series of general rules of thumb for anyone interested in the architecture, urban design and planning of our cities. The result is a stunning book marked as much by its breadth and depth as the brevity of its words on the subject. According to leading New Urbanist architect Julia Starr Sanford, in her Foreword to Major’s Poor Richard, the book represents “genius, extraordinary wit, passion for good design and mastery of the history of planning (in a) hilariously righteous epitome of 21st century sense and sensibility.” The unmistakable message of Major’s Poor Richard is we can do better for our cities, we must do better for our cities, and, before the 20th century, we did do better for our cities.

“Thomas Jefferson gave Americans the regular grid. A committee of roadway engineers gave us suburban sprawl. Always walk with giants, never ride in the clown car.” – Poor Richard

Poor Richard, An Almanac for Architects and Planners is a 136-page book with black and white illustrations published by Forum Books, available in print from Amazon, CreateSpace, and other online retailers and digital format from the Apple iTunes Store. Visit the author’s architecture, urban design and planning blog The Outlaw Urbanist for more information.

This article originally appeared on www.stltoday.com.

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Urban Patterns

Urban Patterns | The Center of Our Terrestrial Universe

“Thoughts meander like a restless wind, Inside a letter box,
They stumble blindly, as they make their way, Across the universe.”
— Across the Universe, The Beatles

Urban Patterns | The Center of Our Terrestrial Universe | Chanute, Kansas USA
by Dr. Mark David Major, AICP, CNU-A

NOTE: Urban Patterns will focus on more obscure and/or extreme locations in a number of posts over the next few weeks.

According to the Mac version of Google Earth, the center of our terrestrial universe can be found in the City of Chanute of Neosho County, Kansas. When you open Google Earth on a Mac, allow the globe to stop spinning, then only zoom in on the Earth and you’ll eventually find yourself in Chanute, Kansas. Dan Webb, a software engineer for the Mac OS X version of Google Earth, programed the software this way; he explains his charmingly flippant reasons here. Incidentally, if you do the same on the Windows version of Google Earth (you know, fifteen minutes after the PC has started up and Windows has downloaded all of its updates), you’ll actually end up in Lawrence, Kansas. However, since Apple is infinitely superior to Windows, then the Mac version of Google Earth must be correct about our ‘terrestrial center’.

Satellite view from 5 km of Chanute, Kansas USA (Source: Google Earth).

“Neosho” is a Native American word generally accepted to be of Osage derivation. It is translated variously as “water that has been made muddy”, “clear cold water” or “clear water”, the last being the most accepted. Chanute was formally founded in 1873. When the Leavenworth, Lawrence & Galveston Rail Road crossed the Missouri, Kansas and Texas state limits within Neosho County, four rival towns initially sprang up in the vicinity of the junction: New Chicago, Chicago Junction, Alliance, and Tioga. The four towns were consolidated in 1872 and the new town was named Chanute in honor of Octave Chanute, a railroad civil engineer. Chanute has a population of approximately 9,100 people (Source: Wikipedia). The urban pattern of Chanute is characterized by several typical – but still interesting – components of the American landscape. First, there is a predominant regular grid aligned to the cardinal directions, consistent with the method of land division established by the 1785 Land Ordinance in the United States; Second, this regular grid marginally shifts from perfect orthogonality. For example, West Main Street (the primary east-west route toward the top of the above image) marginally shifts northward along some distance before shifting southward again into alignment with East Main Street on the other side of the railroad tracks. Third, this regular grid has evolved over time around the railroad line passing through the center of Chanute in a southwest to northeast direction (from Tulsa, Oklahoma to Kansas City, Missouri). This generates a significant interruption to the orthogonal grid in the town, introducing differentiation from east-to-west by privileging those routes crossing the tracks to link both sides of town. Indeed, the interruptions (e.g. the railroad tracks, the large block to the south defining the Neosho Community College campus, and 215th Road/E. Elm Street angling into the regular grid from the east at the upper middle right of the above image) to the regular grid of Chanute characterize the town as much as the regular grid itself. Finally, the western edge of Chanute is defined by State Highway 169, which mirrors the Tulsa-to-Kansas City alignment of the railroad. However, this is not an interstate highway. Chanute is almost exactly at the center of a ring of interstates, more than a hundred miles in any direction to 35/335 to the north and west, 498 to the east, and 44 to the south. Because of this, and the fact that its population has remained relatively stable over the last 100 years (only variation of +/- 1,000), Chanute has maintained its small-town persona as an American farming community.

(Updated: July 3, 2017)

Urban Patterns is a series of posts from The Outlaw Urbanist presenting interesting examples of terrestrial patterns shaped by human intervention in the urban landscape over time.

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Architecture, Editorial, Mark David Major, News, Podcast, Press, Professional, Urban Planning

Urbanists Branded as Outlaws for Bluntly Speaking Truth | Urbanism Speakeasy

Urbanists Branded as Outlaws for Bluntly Speaking Truth | Urbanism Speakeasy

Mark David Major recently made an appearance on the podcast, Urbanism Speakeasy.

Excerpt:

“We are outlaws. So says a passionate group of bloggers who have been challenging status quo infrastructure planners and designers. Mark David Major joins the Urbanism Speakeasy this week. He is the principal blogger and co-founder of The Outlaw Urbanist.”

Download the Podcast for FREE in the iTunes Store or listen online here:  Urbanists branded as outlaws for bluntly speaking truth | Urbanism Speakeasy.

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Mark David Major, On Space, Phenomenology, Philosophy

On Space | The Phenomena of Space

On Space | The Phenomena of Space
by Dr. Mark David Major, AICP, CNU-A

The character of space is innately capable of diagnostic exploration. Its mystery only derives from our own inexperience of life, obscuring phenomena otherwise naked to the human eye. Space is simultaneously independent of our actions and dependent on the reaction, Irresistible and immovable is its nature. These characteristics are composed of both semantic qualities of the eye and syntactic quantities of the mind, given purpose in deed and meaning in effect. It can be partially measured in Cartesian terms, partially valued within the constrictive boundaries of a narrow class of types, but only fully contemplated in mathematical scales of size and shape. Only in this manner can we ‘un-hole’ our understanding of space. We must stop digging. We must stop coloring within the lines of mistaken conceptions about space. We must embrace the knowable unknowns; bring the disposition of space closer to our hearts to receive the epiphany that will shake the foundations of the building professions. Space is a material thing, a thing of substance, of quantity and quality that begs for our description, for our understanding, and for our reasoned implementations. We must reduct to deduct but deduction in the absence of product is a shadow, without meaning or substance. It becomes an empty vessel waiting to be filled. If we leave an empty receptacle for the citizenry, detached from the meaning of built space, to connote and denote, then it shall be filled for us, often with dire unintended consequences for our spatial experience. We cannot skate our way to spatial freedom but only walk the path of its responsibilities.

These characteristics are of the mind and the hand, working in concert in the creation and evolution of society. We must become more aware of these consequences, of size and shape, of elongating or compacting, or dispersal or density. Size does matter not only in its measurement but also and mainly in the reaction as a contextual consequence. The line of the street in its horizontal and vertical dimension is worthy of examination as a discrete entity. However, absent of the network, its nature holds the absence of repercussion. It becomes a discordant beat, empty of its counterpoint, to generate a rhythm to the movements of life. We prescribe the false illusion of a static energy that cannot bear the weight of all the potential energy pervading the life force of the city, a place, a dwelling, or a people. We lose the connection between our constructions and ourselves; between each other; between them and us; and, between the invisible entity within which we reside and the Other within all of us. It is only when we liberate ourselves from our preconceptions and misconceptions that a true portrait of our spatial being can emerge from a multitude of brushstrokes. Then the generation and evolution of space will become a knowable known, spoken of in clarity, and not merely unconsciously practiced by rote. The spatial phenomena will be unveiled, unmasked, unhidden from our consciousness and its true beauty can be exalted and celebrated.

On Space is a regular series of philosophical posts from The Outlaw Urbanist. These short articles (usually about 500 words) are in draft form so ideas, suggestions, thoughts and constructive criticism are welcome.

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