Category Archives: Architecture

The Biblical City | Part 2

The Biblical City: Of, In, The…
by Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor

Can the Holy Bible tell us anything about urbanism?

There over eight hundred and fifty (850) common references to the city in the Holy Bible. There are over four-and-a-half times the number of common references to the city in the Old Testament than in the New Testament. This is unsurprising since the Old Testament has about four-and-a-third more words than the New Testament, depending on translation and which books are included.

Of the approximately one hundred and fifty (150) common references to the city in the New Testament, over twenty-one percent (21%) occur in the Book of Revelation alone. Outside of this, there are only six (6) common references to the city, which appear more significant than merely indicating a geographical place; two (2) in the Gospel of Matthew (or simply Matthew) and four (2) in St. Paul’s Letter to the Hebrews (or simply Hebrews). More than half (51%) of the common references to the city in New Testament are nouns denoting the location/direction of a specific person in space (“He went into the city”, e.g. he was outside but now he is inside), often after a proper name (e.g. Jerusalem) was previously used in the text. These common references are extremely important in the New Testament. They map for the reader the movement and location of specific people at specific moments, most usually Jesus and his Apostles, or in recounting past events/parables during the course of the primary action of a specific text. More than a third (36%) of the common references are a non-possessive, non-relational subject or object (direct or indirect) of a sentence. (e.g. “The city was…” or “…a city”). Again, this often occurs after a proper name was previously used in the text (i.e. we already know where the action is taking place). Finally, only eleven percent (11%) of the common references in the New Testament are possessive nouns (e.g. “the priests of the city”). These possessive nouns are often important for denoting differences; for example, between insider (e.g. resident or citizen) and outsider (e.g. visitor or stranger), the powerful (e.g. priests) and the powerless (e.g. poor), or other such relationships presented as a dichotomy in the narrative.

The last might signify an important difference. Of the approximately seven hundred (700) common references to the city in the Old Testament, nearly twenty-seven percent (27%) are possessive nouns. Almost two-and-a-half times more possessive nouns are used in the Old Testament than the New Testament, in relative terms. There are several plausible reasons for this difference. It might be a simple quirk of translation, which arises for a variety of reasons. For example, most of the Torah is translated from Hebrew and the New Testament from Greek. Alternatively, perhaps it is simply because the texts of the New Testament are younger than those of the Torah. Another possibility is a difference in the scale of human perspective about their world. The perspective of the New Testament is a Roman World. The perspective of the Old Testament is limited to the region of Judea, Egypt and Mesopotamia. This might have led to a change in writing style, abrogating the perceived need for extensive use of possessive nouns. Or, it might be a consequence of all these factors. In any case, this might be important because the writing style of the New Testament – and, in particular, the Gospels and the Acts of the Apostles – seems much more similar to the Historical Books of the Old Testament (Joshua through Maccabees) than the other books. Nearly three hundred (300) or forty-two percent (42%) of the common references to the city in Old Testament are nouns denoting the location/direction of a specific person in space. However, the Historical Books deploy these common references at a greater frequency than the rest of the Old Testament. Over forty-five percent (45%) of the common references to the city in the Old Testament occur in the Historical Books. Finally, about thirty-one percent (31%) of the common references to the city in the Old Testament are a non-possessive, non-relational subject or object (direct or indirect) of a sentence. What this suggests, whatever you might believe, is the writers of the Gospels and Acts believed they were writing histories and adopted the appropriate writing style for that endeavor drawing upon the model of Old Testament texts.

NEXT: Part 3, The Biblical City Redux

The Biblical City is a new series from The Outlaw Urbanist.

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The Biblical City | Part 1

Featured Image: Depiction of Cain establishing the city of Enoch by Julius Schnorr von Carolsfeld (circa 1851-60).

The Biblical City: In the beginning…
by Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor

Can the Holy Bible tell us anything about urbanism?

The Holy Bible might seem an unusual source to search for answers about urbanism. After all, it is manifestly a religious text dealing with questions of spiritual law, conduct and faith, especially the New Testament. However, the Holy Bible also represents some of the oldest texts in human history with the Torah (the first five books of the Old Testament) generally dated to around 1400 BC and surviving fragments of the Torah available from around 600 BC. The counter argument: it is the height of arrogance to assume prima facie the Holy Bible cannot tell us anything useful about cities and urbanism.

Of course, in researching the Holy Bible for timeless lessons about cities and urbanism, we have to accept parameters of scale will limit us to conceptual investigations and metaphorical interpretations. The ancient concept of a city is remarkably different to our modern one due to radical differences in population. World population is generally estimated at between 15-60 million people before the 4th century AD height of the Roman Empire. World population today is more than 7 billion people or approximately 100-500 times greater, depending upon scholarly estimates for ancient populations. The modern megalopolis would have been unimaginable to our ancient ancestors. We also have to accept the limits of translation. Biblical texts have been translated time and time again over the ages. What we might find in researching the Holy Bible will be heavily dependent upon how these ancient texts were translated in the past, hereby affecting our interpretation of the material today. This article initially relies upon the King James (KJB) version of the Holy Bible but also uses the Catholic New Jerusalem Bible (NJB) (translated “directly from the Hebrew, Greek or Aramaic” according to the Roman Catholic Church) as a double-check for translation issues. It is likely this is insufficient. However, it is a good place to start if we actually hope to say anything on the subject during a single lifetime.

There are more than three hundred (300) cities mentioned by name in the Holy Bible. Of these, some named cities are clearly more important than others. In particular, Jerusalem, Sodom and Gomorrah, and Babylon/Babel represent something more than mere settlements in geographical space though, of course, they are also this in the biblical texts. These cities have a strong metaphorical/symbolic nature running throughout most of the Holy Bible right to the Book of Revelation (written around 95 AD). There are other well-known biblical cities mentioned such as Jericho, Rome, and Nazareth, which seem more important for the exclusive purpose of geo-spatial location and identification (e.g. “Jesus of Nazareth”). Jerusalem (referenced over 600 times in the Old Testament alone) is first casually mentioned in Joshua 10:1 (KJB “Now it came to pass, when Adonizedec king of Jerusalem had heard…”). Jerusalem is also the last city mentioned by name in the Holy Bible in the Book of Revelation 21:10 (NJB “In the spirit, he carried me to the top of a very high mountain, and showed me Jerusalem, the holy city, coming down out of heaven from God). The first city mentioned in the Holy Bible is Enoch, built by Cain and named after his son (NJB Genesis 4:17. “Cain had intercourse with his wife, and she conceived and gave birth to Enoch. He became the founder of a city and gave the city the name of his son Enoch”). Some argue Cain’s Enoch is the ancient Mesopotamian city of Uruk, which was famous as the capital city of Gilgamesh, hero of the Epic of Gilgamesh. However, it is more generally accepted that Uruk is the biblical Erech, said to be founded by Nimrod, who was the great-grandson of Noah. In any case, considering he famously murdered his brother Abel (KJB Genesis 4:9 “Am I my brother’s keeper?”), Cain represents a rather inauspicious father figure for city builders and planners. One could argue (tongue-firmly-in-cheek), this represents the original sin of the planning profession for which they still seek amends to this day as modern planners explicitly desire to be their “brother’s keeper”.

NEXT: Part 2, The Generic City in the Bible.

The Biblical City is a new series from The Outlaw Urbanist.

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More Poor Richard | Part 8

More Poor Richard, Part 8
by Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor

Courteous Reader,

I attempted to win your favor when I wrote my first Almanac for Architects and Planners, in the name of the public good and professional betterment, by way of earning some profit and a wife. I am gratified by your expression of encouragement for my tireless efforts dedicated to these aims. Alas, my circumstances still find me exceedingly poor and, unluckily, exceedingly wifeless. I am required to earn some profit to address both problems whilst now addressing a third, namely testing the proposition that insanity is “doing the same thing over and over again and expecting different results.” To satisfy my own particular brand of insanity, I have written more proverbs and whimsical sayings for your benefit and, hopefully, my own.

As before on The Outlaw Urbanist, I write this new Almanac in increments of ten, according to the dictates of Moses and the Almighty. However, once published as an Almanac for Architects and Planners, the proverbs and witticisms were gathered into a number equal to the days of the week, after being reliably informed that both seven and ten are sacred numbers. My desired requirement for a wife is sufficient motive to write this new Almanac in the hope it will find your favor and retweets as a means of demonstrating the usefulness of my continued efforts but also your charity to this sane Friend and poor Servant,

Richard

On Architects and Planners

71.       Urban planners need to design the plan, not plan the plan.

72.       Architects and planners without poetry in their heart are the serial killers of the built environment.

73.       Urban planners should be far less concerned with highways and far more concerned about grids.

74.       Architecture is not the unknowable alchemy of the One but the knowable synthesis of the Many.

75.       The absence of quality signifies the presence of apathy.

76.       Architect and planner are jobs. Design is a calling.

77.       An architect’s best building should always be the one they are designing right now.

78.       Architecture feeds the ego. Ego consumes the architecture.

79.       Architects or planners only operating on PCs with Microsoft Windows are Yankee traders. Let the buyer beware.

80.       If an urban planner is half-right, then they are also half-wrong. Our cities and citizens deserve 100% rightness.

Issue 9 of More Poor Richard for Architects and Planners cometh soon!

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Genius of ‘Poor Richard’ Laughs Our Way to Great Cities

Genius of ‘Poor Richard’ Laughs Our Way to Great Cities

“You have to out-think the box before you can think outside of it.” – Poor Richard

JACKSONVILLE, FLORIDA – Architect, urban planner and entrepreneur Mark David Major has seen a lot over 20 years of professional experience in academia and the public and private sector spanning the United States, Europe and other parts of the world. And much of it is bad… or worse. Major was born and raised in the Tower Grove neighborhood of St. Louis and attended Collinsville High School. He is a graduate of Clemson University in South Carolina and the University of London in the United Kingdom with Bachelors, a Masters, and PhD in Architecture.

Frustrated with the sprawling state of our cities and complicity of professionals charged with shepherding them, he decided to do something when he established The Outlaw Urbanist, a blog dedicated to architecture, urban design and planning issues. Then he began posting on Twitter, to date, more than 600 proverbs and witticisms to help professionals and laymen better understand what makes a great city, great architecture and good practice. The result is a series of sometimes biting, sometimes obscure, but always insightful proverbs using Benjamin Franklin’s 18th century Poor Richard pen name (“A penny saved is a penny earned”). Major admits the Poor Richard moniker is a homage to the wisdom of one of the America’s most famous Founding Fathers but also a subtle dig at American urban studies theorist, Richard Florida, who was recently named the World’s Most Influential Thinker in a published ranking by MIT Technology Review. Major points out, crucially, MIT’s ranking was based on the frequency of online social media mentions and not the content of those mentions. “Too often, we confuse talking with thinking,” said Major, “and we’re too thankful for half-wrong measures when it comes to our cities and architecture because we hope they are also half-right. The results are seldom satisfying.”

Major’s Twitter postings generated such a positive response that he collected together the first 366 proverbs in Poor Richard, An Almanac for Architects and Planners, first published in Spring 2013 but now available in digital format in Apple iBooks. The book contains a witticism for each day of the year plus one for years “in a state of leaping.” Major has continued writing and posting proverbs on Twitter. He plans to publish a follow-up book, Poor Richard, Another Almanac for Architects and Planners in 2014.

Drawing inspiration from Benjamin Franklin, Thomas Jefferson and many others, Major crafts anew a series of general rules of thumb for anyone interested in the architecture, urban design and planning of our cities. The result is a stunning book marked as much by its breadth and depth as the brevity of its words on the subject. According to leading New Urbanist architect Julia Starr Sanford, in her Foreword to Major’s Poor Richard, the book represents “genius, extraordinary wit, passion for good design and mastery of the history of planning (in a) hilariously righteous epitome of 21st century sense and sensibility.” The unmistakable message of Major’s Poor Richard is we can do better for our cities, we must do better for our cities, and, before the 20th century, we did do better for our cities.

“Thomas Jefferson gave Americans the regular grid. A committee of roadway engineers gave us suburban sprawl. Always walk with giants, never ride in the clown car.” – Poor Richard

Poor Richard, An Almanac for Architects and Planners is a 136-page book with black and white illustrations published by Forum Books, available in print from Amazon, CreateSpace, and other online retailers and digital format from the Apple iTunes Store. Visit the author’s architecture, urban design and planning blog The Outlaw Urbanist for more information.

This article originally appeared on www.stltoday.com.

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Urbanists Branded as Outlaws for Bluntly Speaking Truth | Urbanism Speakeasy

Urbanists Branded as Outlaws for Bluntly Speaking Truth | Urbanism Speakeasy

Mark David Major recently made an appearance on the podcast, Urbanism Speakeasy.

Excerpt:

“We are outlaws. So says a passionate group of bloggers who have been challenging status quo infrastructure planners and designers. Mark David Major joins the Urbanism Speakeasy this week. He is the principal blogger and co-founder of The Outlaw Urbanist.”

Download the Podcast for FREE in the iTunes Store or listen online here:  Urbanists branded as outlaws for bluntly speaking truth | Urbanism Speakeasy.

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