A Dark Curtain Falls Across the Middle East
by Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor
NOTE: We are momentarily stepping away from urban subjects to discuss bigger issues However, the anti-government protests in Turkey did originate in the realm of urban development.
Incrementally, inch-by-inch, from the shores of Tripoli to the Bosporus Straits to the Khyber Pass, there is a dark curtain falling across the Middle East. It was the late writer, Christopher Hitchens, who coined the phrase “Islamo-Fascism” after 9/11. He did so to accurately characterize this latest threat to the principles of liberty and justice. This is the “inheritance” Winston Churchill traced in his famous Iron Curtain speech “through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find(ing) their most famous expression in the American Declaration of Independence” Over the last decade, we have abbreviated Hitchens’ term into the shorthand term of “Jihadist”. However, Hitchens original formulation remains precise because it recognizes the very long history of totalitarianism (too long to recount here) and 20th century flirtation with the fascism of Nazi Germany in the Middle East. In the post-war period, this history of tyranny and flirtation with genocide metastasized around an expressed goal: the destruction of Israel.
Like Libya before it, Jihadists have infiltrated the pro-democracy rebellion in Syria while Hezbollah fighters enter the country in support of the tyrannical government of Bashar al-Assad. In essence, this rebellion now pits one model of tyranny against another with the democratic elements poised to be sidelined/eliminated once their immediate usefulness against the Assad government is over. Jihadists used the grassroots, pro-democracy protests of the Arab Spring as a springboard to political power in Egypt. Now Islamic-rooted Turkey Prime Minister Recep Tayyip Erdogan’s riot police used tear gas and pressurized water hoses in a dawn raid on Friday against a peaceful sit-in to prevent the uprooting of trees at a local park. The initial protest has expanded beyond urban renewal issues to demonstrations against new laws recently enacted that restrict the sale and advertising of alcohol and public displays of affection (i.e. kissing). The implications for the West of ‘losing Turkey’ (which already has a Jihadist-tainted government) are profound.
What is American and Western policy towards the Middle East? Does anybody know? It appears to wildly fluctuate from situation to situation and moment to moment. 
Our policy circles around the strategic signpost “to keep the oil flowing” while veering back and forth between (often mistaken) tactical assessments about what is easy (i.e. Libya, intervene; Afghanistan, surge) or what is hard (i.e. Syria, stay out of it; Iraq; get out), which is to say there is no coherent policy at all. This is no way for a “great” county and civilization (which we aspire to and often claim on behalf of the United States and Western Europe) to conduct its affairs. Given these conditions, it should not be a surprise to anyone the “huddle masses yearning to breathe free” on the Arab streets are befuddled and frustrated by the incoherent policies of the United States and Western Europe. After 9/11, the United States and Western Europe made a mistake. It was an honest mistake because it was born of anger but a mistake nonetheless. We thought Al-Qaeda’s attack was about us. It was not, it was about power. Subsequent events in the Middle East have demonstrated the agenda of the Jihadists is to achieve political power, oppress liberal-minded citizens and thought (such as Christianity), and accumulate power for its own sake. In his second augural address, George W. Bush attempted to frame the current threat on more solid footing as a struggle against tyranny, liberty versus oppression, and the dreams of freedom for the many in opposition to the pursuit of power by a few.
Many in the West ridiculed this reframing by the American President into the “Freedom Agenda” as hopelessly naïve. You cannot fight and defeat an idea. Of course, they are correct. However, ideas take on recognizable forms. In democratic societies, these forms include free markets, freedom of movement, and tolerance of the Other. In oppressive regimes, they take the form of financial corruption, the elevation of state power over individual liberty, and intolerance of the Other. You fight and defeat the forms that tyranny takes in the world. It is time for the United States and the West to revisit its Cold War model and adapt the mechanism for this new threat. This includes the expansion of domestic oil production in North America in order to wean our societies (and, increasingly, China) off the teat of Middle Eastern oil. For the first time in decades, the United States is exporting oil. We need to rapidly expand this capacity. North American should be the principal supplier of oil to China lest we lose a (potentially) powerful ally in the coming struggle to the same dependency, which caused us to indirectly finance the current threat. In the process, we need to get our fiscal house in order. 
A new policy should include containment. We must develop a strategy for the Middle East to halt the expansion of Islamo-Fascism, which includes modernizing (perhaps even expanding) our nuclear deterrent and reconstituting the doctrine of having the military capacity to fight two wars simultaneously. As part of this containment strategy, we will have to recognize and accept we may lose some countries (like Egypt) along the way but, in the modern era of globalization, mass communications, and the internet, these are more likely to be temporary situations. A similar transition as witnessed during the Cold War is likely to occur at a much more rapid rate (taking years instead of decades). Finally, we must actively engage in destabilizing these tyrannical regimes by any means necessary, including clandestine activities, expanded intelligence gathering ‘on the ground’, Wi-Fi American Free (a modern adaption of the Radio Free Europe concept) and filtering financial support to grassroots democratic movements. Our view should be on the end game, not the distractions of the moment. And our end game should always be to grow the “tree of liberty” for all, lest we condemn more than 300 million people to the darkness.
About Kathleen Patrick
From this emerges meaning and function, a city of light and sound, movement and life, each particular in their own way but also a simulacrum of all that has come before and will arrive again. There is power in the disorder of the city and a power of magnitude to be discovered in its orderly manifestation. Neither is greater than the other nor the sum of the parts. Within this (dis)order we live and function, day to day, year to year. We shape and are shaped by the space of the city, we utilize its strategic provisions for seeing, going, and being and its infinite redundancies to pause, understand, reflect, perhaps even decide. The light we shine on the city reflects upon ourselves and, in seeking to better understand the city, we learn to incrementally know ourselves. The city is both static in the moment and dynamic across the seconds. It can be understood all at once but its parts in isolation are – often so – the genesis of intellectual aberration. The organism grows but the machine still operates and we are befuddled. The city is at once process and product, the thing already made and in the process of becoming, the Father seeding the land, the Mother birthing the child, and the child being born, a Trinity upon itself. However, this is not a Mystery of faith but a failure of understanding. We must conjecture, we must believe, we must hypothesize, and we must dissect and reassemble if we hope to intervene with wisdom in the space of the city. Let us delve into Beingness of the city to better understand its nature with hope and expectation instead of fear and trepidation. It is life revealed.
No doubt the reason I found this rant so funny was, having lived in London for 8 years, the thought did cross my mind on more than one occasion that the purpose of the railings along Oxford and Regent Streets (and others) was, indeed, to prevent stupid people from running into traffic and getting killed. Of course, this is not the case. Instead, the purpose of the railings is to corral pedestrians on the sidewalk in areas with high foot traffic (like pigs in a pen) so the majority of street space is reserved for automobile traffic. London’s railings are fundamentally anti-pedestrian, pro-automobile planning measures. God forbid if pedestrians occupy more of the street space for their use to the detriment of keeping traffic moving! So, the real purpose of the railings was to prevent stupid drivers in 5-ton death machines from killing pedestrians, awarding ‘exclusivity’ of street space to these drivers when we should be slowing the traffic down in deference to pedestrians. In the late 1990s, London has begun to learn and adjust to this lesson. When I visit London (hopefully) sometime in the next 4-6 months, I’m eager to see for myself how far they have taken the lesson over the last decade. I like to think Eddie’s satirical rant played a small role in changing the dynamic.
Olga Rozanova’s City (1916) is a wonderful abstract painting, which takes the city as its subject. Her city is all kinetic energy, the canvas almost ‘alive’ with movement. Her painting builds on the Cubist tendency to compress time and space into a single glance at a subject, which conveys a plenitude of information to the viewer. This, in itself, builds on the earlier Impressionist technique, which included movement as a crucial element of human perception and experience in the painting. However, in the case of Cubism, it is not the movement of human perception that depicted in the painting but rather the movement and energy inherent in the subject itself across time and space, which is both compressed and captured in the representation. Olga Rozanova’s City is a brilliant look at 