On Space | A Sensory City of Theory
by Dr. Mark David Major, AICP, CNU-A
Building transmutes the ideal into the selectively practical. Architecture asserts the hypothetical into creative sensation – of space, of light, of form, of transformation, of shapes frozen and in motion – and the city is born. The architect and planner re-assert the sensory into the theoretical, and the organism of the city is invigorated and renewed. The genesis of this association lies in the imagination of human intellect and the practicality of the human hand. It is not a mysterious alchemy, revealed to only a privileged few. It is a delightful synthesis of the human condition in which we are all are invited to participate. Space is both the medium and crucible of this association. Space surrounds and embeds the condition with meaning – within and extraneous – simultaneously internal and external to the object whilst also being native and foreign to its subject. It is future prologue and past epilogue of the same problem. In the city, this paradox is played on a grid of streets, geometrical in nature, intrinsically to the street itself and extrinsically in the relation of one to all others. This nature exists in a continuum, an axis drawn between the extremes of conserved chaos and radical order. Our errors in comprehending this ordered chaos, what Jane Jacobs once referred to as “organized complexity”, lies within the self-imposed boundaries of our own descriptions. We become limited in describing that which we wish to see instead
of observing that which we wish to understand and, in doing so, we become trapped within the tired dogmas of an imagined past and a condemned future.
Dogma selects us. We do not choose the doctrine. This often (preferably) occurs independently of curiosity or wisdom and we youthfully mistake its favors as a proclamation that, indeed, we are the anointed one. It is a false image of oneself. Once a single step is taken along this path, we derive words inadequate to the object but sufficient for dogmatic pursuit in a hollow attempt to describe the nature of the city and make the understandable, the objective, into the incomprehensible, the subjective. We move backward and abnegate the hypothetical for the fanciful, the sensory for the material, and theoretical for the dogmatic. In doing so, we attempt to surround ourselves in meaning at the expense of the spatial and the urban. Theory suffocates in the vacuüm of this confrontation, embracing a void that fails the essential, instinctive construction of the city, in service to the super-ego of the individual. The urban loses balance. The real nature of the city hides behind a mask, a voice without a face, raising objections to the elementary urbane on shallow grounds of methodological peculiarities, historical reinterpretations, and narrow understandings of the relation between form and function. We must not fear to finally unmask the charlatan to unveil the bodily and mentally sensual to the masses, and declare the sensory city as a subject that is worthy of investigation and a thing demanding objective theory. In this way, the investigative and the theoretical form a synthesis to reveal the functional significance of space. Our words must have the precision and structure of whispers so that our theories carry meaning beyond the lone voice screaming to be heard above the crowd. We are the crowd, and it is our voices that matter.
On Space is a regular series of philosophical posts from The Outlaw Urbanist. These short articles (usually about 500 words) are in draft form so ideas, suggestions, thoughts and constructive criticism are welcome.
From this emerges meaning and function, a city of light and sound, movement and life, each particular in their own way but also a simulacrum of all that has come before and will arrive again. There is power in the disorder of the city and a power of magnitude to be discovered in its orderly manifestation. Neither is greater than the other nor the sum of the parts. Within this (dis)order we live and function, day to day, year to year. We shape and are shaped by the space of the city, we utilize its strategic provisions for seeing, going, and being and its infinite redundancies to pause, understand, reflect, perhaps even decide. The light we shine on the city reflects upon ourselves and, in seeking to better understand the city, we learn to incrementally know ourselves. The city is both static in the moment and dynamic across the seconds. It can be understood all at once but its parts in isolation are – often so – the genesis of intellectual aberration. The organism grows but the machine still operates and we are befuddled. The city is at once process and product, the thing already made and in the process of becoming, the Father seeding the land, the Mother birthing the child, and the child being born, a Trinity upon itself. However, this is not a Mystery of faith but a failure of understanding. We must conjecture, we must believe, we must hypothesize, and we must dissect and reassemble if we hope to intervene with wisdom in the space of the city. Let us delve into Beingness of the city to better understand its nature with hope and expectation instead of fear and trepidation. It is life revealed.
We hold these truths to be proven fact, that all cities are created of space, that space is a living thing, which is endowed by human Design with certain indeniable attributes, that among these are Movement, Transaction, and the pursuit of Interaction. That to secure these attributes, Urban Designers and Planners are instituted among Men, deriving their just powers from the Beingness of the City, that whenever any paradigm becomes destructive of these ends, it is the Right of the People to alter or abolish it, and to institute a new Paradigm, laying its foundation on such common sense and organizing its principles in such form, as to them shall to most likely perpetuate the vitality and sustainability of the City.
It has refused to pass other Laws and Regulations for the accommodation of good Design, unless the People relinquish the right of sound Planning, a relation inestimable to City Building and formidable to Lunacy only.
It has combined with other Paradigms to subject cities to a jurisdiction foreign to their humanistic constitution, and unacknowledged by Common Sense; giving its Assent to their Acts of pretended logic.
It is at this time renewing efforts to sprawl large suburban communities of suspect Value to complete the works of isolation, desolation and lunacy, already begun with circumstances of Euclidean zoning and deceits of transportation engineering and planning scarcely paralleled in the most barbarous ages, and totally unworthy as a model of City Building lest the Death of the City is its aim.
would inevitably spurn revolution. Urban Designers and Planners too have been deaf to the voice of Common Sense and Accepted Wisdom. Urban Designers and Planners must, therefore, acquiesce in the necessity, which denounces their Guilt, and hold them, Responsible as Accomplices in this paradigmatic injustice against Our Cities.