Tag Archives: Urban

Urban Patterns | Nuuk, Greenland

“Look around, leaves are brown
And the sky is a hazy shade of winter.”
— Hazy Shade of Winter, Simon & Garfunkel
Admit it: most of us prefer the 1987 version by The Bangles.

Urban Patterns | Nuuk, Greenland
by Dr. Mark David Major, AICP, CNU-A

NOTE: Urban Patterns is focusing on more obscure and/or extreme locations in a number of posts over the next few weeks.

Satellite view of Nuuk on the southwest coast of Greenland from 800 km (Image: US Geological Survey, Landsat and IBCAO, Data SIO, NOAA, U.S. Navy, NGA, GEBCO, courtesy of Google Earth, 2013). The north coast of Baffin Island, Canada is to the extreme left of this image.

Nuuk, Greenland is the capital city of Greenland. It is located at the end of the Nuup Kangerlua fjord on the eastern shore of the Labrador Sea. The area around Nuuk has a long history of habitation dating as far back to 2,200 BC including the ancient pre-Inuit, Vikings/Norse, Norwegian, and Danish people. The colony founded in 1728 by the Dano-Norwegian Crown consisted of mutinous soldiers, convicts, and prostitutes; most of whom died within the first year of scurvy and other ailments. Today, it has a population of approximately 16,500 people and over a third of Greenland’s total population lives in the Nuuk Greater Metropolitan area. The town has steadily grown over the last two decades with the population increasing by over a third relative to the 1990 levels, and by over 22% relative to the 2000 levels. Nuuk has developed trade, business, shipping, and other industries. It began as a small fishing settlement with a harbor but, as the economy developed rapidly during the 1970s and 1980s, the fishing industry declined. However, seafood including fish, seal, and so forth is still sold in abundance in Nuuk and the capital contains a number of fish markets. Minerals such as zinc, gold, and so forth have significantly contributed to the development of Nuuk’s economy. The city, like much of Greenland, is heavily dependent upon Danish funding and investment (Source: Wikipedia).

Satellite view from 10km of Nuuk, Greenland in 2013 (Source: Google Earth).

The urban grid of Nuuk is somewhat unexpected. Given the extreme polar climate, one might expect a more compact layout to promote energy and heat efficiency in the settlement. However, the town has more of a dispersed deformed grid layout, perhaps somewhat more characteristic of Inuit settlements in the horizontal dimension whilst much of the architecture reflects a Danish/European influence in the vertical dimension (see the header image). The dispersed nature of the urban grid might also be reflective of the rapid growth occurring in the town over the previous three decades. Some areas of the urban grid are laid out in a manner consistent with American suburban sprawl patterns, especially to the east and north of the town. The somewhat hilly terrain of the town probably plays a role in this settlement form as well. Given its location in Greenland, several things about Nuuk might, at first glance, strike some people as odd: for example, Nuuk has its own golf club and course,  which is adjacent to the University of Greenland campus (yes, there is a university but only 150 students); there is the Greenland National Museum, a National Library, and a Greenland National Bank; and, even two stadia located in the town, a futbol stadium with a seating capacity of 2,000 people and a handball stadium that can hold 1,000 people. Nuuk, Greenland is so unexpected in many ways, which it is utterly fascinating.

(Updated: July 4, 2017)

Urban Patterns is a series of posts from The Outlaw Urbanist presenting interesting examples of terrestrial patterns shaped by human intervention in the urban landscape over time.

Share the knowledge!
Share

The Biblical City | Part 1

Featured Image: Depiction of Cain establishing the city of Enoch by Julius Schnorr von Carolsfeld (circa 1851-60).

The Biblical City: In the beginning…
by Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor

Can the Holy Bible tell us anything about urbanism?

The Holy Bible might seem an unusual source to search for answers about urbanism. After all, it is manifestly a religious text dealing with questions of spiritual law, conduct and faith, especially the New Testament. However, the Holy Bible also represents some of the oldest texts in human history with the Torah (the first five books of the Old Testament) generally dated to around 1400 BC and surviving fragments of the Torah available from around 600 BC. The counter argument: it is the height of arrogance to assume prima facie the Holy Bible cannot tell us anything useful about cities and urbanism.

Of course, in researching the Holy Bible for timeless lessons about cities and urbanism, we have to accept parameters of scale will limit us to conceptual investigations and metaphorical interpretations. The ancient concept of a city is remarkably different to our modern one due to radical differences in population. World population is generally estimated at between 15-60 million people before the 4th century AD height of the Roman Empire. World population today is more than 7 billion people or approximately 100-500 times greater, depending upon scholarly estimates for ancient populations. The modern megalopolis would have been unimaginable to our ancient ancestors. We also have to accept the limits of translation. Biblical texts have been translated time and time again over the ages. What we might find in researching the Holy Bible will be heavily dependent upon how these ancient texts were translated in the past, hereby affecting our interpretation of the material today. This article initially relies upon the King James (KJB) version of the Holy Bible but also uses the Catholic New Jerusalem Bible (NJB) (translated “directly from the Hebrew, Greek or Aramaic” according to the Roman Catholic Church) as a double-check for translation issues. It is likely this is insufficient. However, it is a good place to start if we actually hope to say anything on the subject during a single lifetime.

There are more than three hundred (300) cities mentioned by name in the Holy Bible. Of these, some named cities are clearly more important than others. In particular, Jerusalem, Sodom and Gomorrah, and Babylon/Babel represent something more than mere settlements in geographical space though, of course, they are also this in the biblical texts. These cities have a strong metaphorical/symbolic nature running throughout most of the Holy Bible right to the Book of Revelation (written around 95 AD). There are other well-known biblical cities mentioned such as Jericho, Rome, and Nazareth, which seem more important for the exclusive purpose of geo-spatial location and identification (e.g. “Jesus of Nazareth”). Jerusalem (referenced over 600 times in the Old Testament alone) is first casually mentioned in Joshua 10:1 (KJB “Now it came to pass, when Adonizedec king of Jerusalem had heard…”). Jerusalem is also the last city mentioned by name in the Holy Bible in the Book of Revelation 21:10 (NJB “In the spirit, he carried me to the top of a very high mountain, and showed me Jerusalem, the holy city, coming down out of heaven from God). The first city mentioned in the Holy Bible is Enoch, built by Cain and named after his son (NJB Genesis 4:17. “Cain had intercourse with his wife, and she conceived and gave birth to Enoch. He became the founder of a city and gave the city the name of his son Enoch”). Some argue Cain’s Enoch is the ancient Mesopotamian city of Uruk, which was famous as the capital city of Gilgamesh, hero of the Epic of Gilgamesh. However, it is more generally accepted that Uruk is the biblical Erech, said to be founded by Nimrod, who was the great-grandson of Noah. In any case, considering he famously murdered his brother Abel (KJB Genesis 4:9 “Am I my brother’s keeper?”), Cain represents a rather inauspicious father figure for city builders and planners. One could argue (tongue-firmly-in-cheek), this represents the original sin of the planning profession for which they still seek amends to this day as modern planners explicitly desire to be their “brother’s keeper”.

NEXT: Part 2, The Generic City in the Bible.

The Biblical City is a new series from The Outlaw Urbanist.

Share the knowledge!
Share

More Poor Richard | Part 8

More Poor Richard, Part 8
by Dr. Mark David Major, AICP, CNU-A, The Outlaw Urbanist contributor

Courteous Reader,

I attempted to win your favor when I wrote my first Almanac for Architects and Planners, in the name of the public good and professional betterment, by way of earning some profit and a wife. I am gratified by your expression of encouragement for my tireless efforts dedicated to these aims. Alas, my circumstances still find me exceedingly poor and, unluckily, exceedingly wifeless. I am required to earn some profit to address both problems whilst now addressing a third, namely testing the proposition that insanity is “doing the same thing over and over again and expecting different results.” To satisfy my own particular brand of insanity, I have written more proverbs and whimsical sayings for your benefit and, hopefully, my own.

As before on The Outlaw Urbanist, I write this new Almanac in increments of ten, according to the dictates of Moses and the Almighty. However, once published as an Almanac for Architects and Planners, the proverbs and witticisms were gathered into a number equal to the days of the week, after being reliably informed that both seven and ten are sacred numbers. My desired requirement for a wife is sufficient motive to write this new Almanac in the hope it will find your favor and retweets as a means of demonstrating the usefulness of my continued efforts but also your charity to this sane Friend and poor Servant,

Richard

On Architects and Planners

71.       Urban planners need to design the plan, not plan the plan.

72.       Architects and planners without poetry in their heart are the serial killers of the built environment.

73.       Urban planners should be far less concerned with highways and far more concerned about grids.

74.       Architecture is not the unknowable alchemy of the One but the knowable synthesis of the Many.

75.       The absence of quality signifies the presence of apathy.

76.       Architect and planner are jobs. Design is a calling.

77.       An architect’s best building should always be the one they are designing right now.

78.       Architecture feeds the ego. Ego consumes the architecture.

79.       Architects or planners only operating on PCs with Microsoft Windows are Yankee traders. Let the buyer beware.

80.       If an urban planner is half-right, then they are also half-wrong. Our cities and citizens deserve 100% rightness.

Issue 9 of More Poor Richard for Architects and Planners cometh soon!

Share the knowledge!
Share

Genius of ‘Poor Richard’ Laughs Our Way to Great Cities

Genius of ‘Poor Richard’ Laughs Our Way to Great Cities

“You have to out-think the box before you can think outside of it.” – Poor Richard

JACKSONVILLE, FLORIDA – Architect, urban planner and entrepreneur Mark David Major has seen a lot over 20 years of professional experience in academia and the public and private sector spanning the United States, Europe and other parts of the world. And much of it is bad… or worse. Major was born and raised in the Tower Grove neighborhood of St. Louis and attended Collinsville High School. He is a graduate of Clemson University in South Carolina and the University of London in the United Kingdom with Bachelors, a Masters, and PhD in Architecture.

Frustrated with the sprawling state of our cities and complicity of professionals charged with shepherding them, he decided to do something when he established The Outlaw Urbanist, a blog dedicated to architecture, urban design and planning issues. Then he began posting on Twitter, to date, more than 600 proverbs and witticisms to help professionals and laymen better understand what makes a great city, great architecture and good practice. The result is a series of sometimes biting, sometimes obscure, but always insightful proverbs using Benjamin Franklin’s 18th century Poor Richard pen name (“A penny saved is a penny earned”). Major admits the Poor Richard moniker is a homage to the wisdom of one of the America’s most famous Founding Fathers but also a subtle dig at American urban studies theorist, Richard Florida, who was recently named the World’s Most Influential Thinker in a published ranking by MIT Technology Review. Major points out, crucially, MIT’s ranking was based on the frequency of online social media mentions and not the content of those mentions. “Too often, we confuse talking with thinking,” said Major, “and we’re too thankful for half-wrong measures when it comes to our cities and architecture because we hope they are also half-right. The results are seldom satisfying.”

Major’s Twitter postings generated such a positive response that he collected together the first 366 proverbs in Poor Richard, An Almanac for Architects and Planners, first published in Spring 2013 but now available in digital format in Apple iBooks. The book contains a witticism for each day of the year plus one for years “in a state of leaping.” Major has continued writing and posting proverbs on Twitter. He plans to publish a follow-up book, Poor Richard, Another Almanac for Architects and Planners in 2014.

Drawing inspiration from Benjamin Franklin, Thomas Jefferson and many others, Major crafts anew a series of general rules of thumb for anyone interested in the architecture, urban design and planning of our cities. The result is a stunning book marked as much by its breadth and depth as the brevity of its words on the subject. According to leading New Urbanist architect Julia Starr Sanford, in her Foreword to Major’s Poor Richard, the book represents “genius, extraordinary wit, passion for good design and mastery of the history of planning (in a) hilariously righteous epitome of 21st century sense and sensibility.” The unmistakable message of Major’s Poor Richard is we can do better for our cities, we must do better for our cities, and, before the 20th century, we did do better for our cities.

“Thomas Jefferson gave Americans the regular grid. A committee of roadway engineers gave us suburban sprawl. Always walk with giants, never ride in the clown car.” – Poor Richard

Poor Richard, An Almanac for Architects and Planners is a 136-page book with black and white illustrations published by Forum Books, available in print from Amazon, CreateSpace, and other online retailers and digital format from the Apple iTunes Store. Visit the author’s architecture, urban design and planning blog The Outlaw Urbanist for more information.

This article originally appeared on www.stltoday.com.

Share the knowledge!
Share

On Space | The Phenomena of Space

On Space | The Phenomena of Space
by Dr. Mark David Major, AICP, CNU-A

The character of space is innately capable of diagnostic exploration. Its mystery only derives from our own inexperience of life, obscuring phenomena otherwise naked to the human eye. Space is simultaneously independent of our actions and dependent on the reaction, Irresistible and immovable is its nature. These characteristics are composed of both semantic qualities of the eye and syntactic quantities of the mind, given purpose in deed and meaning in effect. It can be partially measured in Cartesian terms, partially valued within the constrictive boundaries of a narrow class of types, but only fully contemplated in mathematical scales of size and shape. Only in this manner can we ‘un-hole’ our understanding of space. We must stop digging. We must stop coloring within the lines of mistaken conceptions about space. We must embrace the knowable unknowns; bring the disposition of space closer to our hearts to receive the epiphany that will shake the foundations of the building professions. Space is a material thing, a thing of substance, of quantity and quality that begs for our description, for our understanding, and for our reasoned implementations. We must reduct to deduct but deduction in the absence of product is a shadow, without meaning or substance. It becomes an empty vessel waiting to be filled. If we leave an empty receptacle for the citizenry, detached from the meaning of built space, to connote and denote, then it shall be filled for us, often with dire unintended consequences for our spatial experience. We cannot skate our way to spatial freedom but only walk the path of its responsibilities.

These characteristics are of the mind and the hand, working in concert in the creation and evolution of society. We must become more aware of these consequences, of size and shape, of elongating or compacting, or dispersal or density. Size does matter not only in its measurement but also and mainly in the reaction as a contextual consequence. The line of the street in its horizontal and vertical dimension is worthy of examination as a discrete entity. However, absent of the network, its nature holds the absence of repercussion. It becomes a discordant beat, empty of its counterpoint, to generate a rhythm to the movements of life. We prescribe the false illusion of a static energy that cannot bear the weight of all the potential energy pervading the life force of the city, a place, a dwelling, or a people. We lose the connection between our constructions and ourselves; between each other; between them and us; and, between the invisible entity within which we reside and the Other within all of us. It is only when we liberate ourselves from our preconceptions and misconceptions that a true portrait of our spatial being can emerge from a multitude of brushstrokes. Then the generation and evolution of space will become a knowable known, spoken of in clarity, and not merely unconsciously practiced by rote. The spatial phenomena will be unveiled, unmasked, unhidden from our consciousness and its true beauty can be exalted and celebrated.

On Space is a regular series of philosophical posts from The Outlaw Urbanist. These short articles (usually about 500 words) are in draft form so ideas, suggestions, thoughts and constructive criticism are welcome.

Share the knowledge!
Share